This title will be available by 15 Feb 2019.
Prabhakar, returning home one evening, comes upon a corpse at a crossroads, naked but for the skullcap on his head. Days later, he listens to Katerina’s stark retelling of a gang rape in a village, as chilling as only the account of a victim can be. And in a macabre sequence, he finds his favourite dhaba no longer serves gular kebabs and rumali roti, while Bonjour, the fine dining restaurant run by a gay couple, has been vandalised by goons.
Casting a long shadow over it all is Mirajkar, the ‘Master Mind’, brilliant policy maker and political theorist, who is determined to rid the country of all elements alien to its culture—as he, and his partymen, perceive it.
A professor of political science, Prabhakar observes these occurrences with deepening concern. Is the theory he put forth in his book—that it is not the influence of those who preach goodness and compassion that prevails, but the matter-offactness of cruelty—playing out before him?
In the midst of all this, he meets Katerina, beautiful, half-Russian, wearing the scars of a brutal incident as a badge of honour. Together, they discover that, even in times that are grim, there is joy to be had.
India has changed. Rehana finds her father’s books on medieval history have been ‘disappeared’ from bookstores and libraries. Her young domestic help, Abdul, discovers it is safer to be called Morari Lal in the street, but there is no such protection from vigilante fury for his Dalit friend, Suraj. Kamlesh, a diplomat and writer, comes up against official wrath for his anti-war views. A bomb goes off at Cyrus Batliwala’s gallery on the opening day of an art show.
Presiding over this new world is the Director of Cultural Transformation, whose smiling affability masks a relentless agenda to create a Hindu master-race.
In this atmosphere, Rehana and her three book-club friends, Nandini, Aruna and Lily, meet every week to discuss a book one of them has chosen—their oasis of peace amidst the harshness of reality—even as Rehana’s German friend, Franz Rohner, haunted by his country’s Nazi past, warns her of what is to come. All revolutions, he wryly observes, follow the same path. But is India about to prove him wrong?
In this brilliant, dystopian satire, Nayantara Sahgal draws a telling portrait of our times.
Edited and with an Introduction by Nayantara Sahgal
Essays by: Mani Shankar Aiyar, Kumar Ketkar, Inder Malhotra, Aditya and Mridula Mukherjee, Shiv Visvanathan, Rakesh Batabyal, Gopalkrishna Gandhi, Hartosh Bal, Aakar Patel and Kiran Nagarkar.
For much of the country’s post-Independence history, Indian politics was dominated by a single towering figure: Jawaharlal Nehru. A leading figure of the Independence movement, and Mahatma Gandhi’s chosen successor, Nehru, as India’s first prime minister, from 1947 until his death in 1964, was the architect of its birth as a modern nation-state: a sovereign, socialist, secular and democratic republic.
In this volume, some of our foremost thinkers and writers examine the different aspects of Nehru’s personality and his legacy.
Nehru’s influence stretched beyond the Freedom Movement and the political and bureaucratic boundaries of prime ministerhood. A man of letters, it was Nehru who initiated the setting up of the Sahitya Akademi devoted to literature, the National School of Drama and the National Institute of Design; just as, in the field of technology and business management, he established the Indian Institutes of Technology and the Indian Institutes of Management across the country. He was equally the force behind the setting up of dams and factories, which he regarded as the temples of modern India
Today, in the year of his 125th birth anniversary, the four key dimensions of Indian nationhood, as conceived and implemented by Nehru – democracy, secularism, socialism and non-alignment – have altered to a point where they have changed almost beyond recognition or even abandoned altogether. To quote Mani Shankar Aiyar, ‘… What needs examination is whether fifty years after he [Nehru] passed away, these are still the defining parameters of India’s contemporary nationhood and, if so, how should they be interpreted in the light of present circumstances?’
As the debate continues between Nehru’s supporters who believe in his enduring contribution, and his detractors who attempt to deny it, the definitive word, perhaps, comes from Nayantara Sahgal, who says in her Introduction, ‘No Nehru, no modern India. The ground we stand on was laid in Nehru’s time.’